2001: A Space Odyssey (1968) | |
Background
2001: A Space Odyssey (1968) is a landmark, science fiction classic - and probably the best science-fiction film of all time about exploration of the unknown. It was released, coincidentally, at the height of the space race between the USSR and the US. It appeared at the same time as NASA's exploratory Apollo Project with manned Earth orbiting missions - a prelude to orbiting and landing on the Moon with Apollo 11 on July 20, 1969. And it prophetically showed the enduring influence that computers would have in our daily lives. Director Stanley Kubrick's work is a profound, visionary and astounding film (a mysterious Rorschach film-blot) and a tremendous visual experience. This epic film contained more spectacular imagery (about what space looked like) and special effects than verbal dialogue. Viewers are left to experience the non-verbal, mystical vastness of the film, and to subjectively reach into their own subconscious and into the film's pure imagery to speculate about its meaning. Many consider the masterpiece bewildering, boring, slow-moving or annoying, but are still inspired by its story of how man is dwarfed by technology and space. The first spoken word is almost a half hour into the film, and there's less than 40 minutes of dialogue in the entire film. Much of the film is in dead silence (accurately depicting the absence of sound in space), or with the sound of human breathing within a spacesuit. Kubrick's sci-fi experiment intended to present its story almost purely with visual imagery and auditory signals with very little communicative human dialogue (similar to what was attempted in the surreal, fragmented, non-narrative imagery of the Qatsi trilogy - from 1983-2002, from Godfrey Reggio). All scenes in the film have either dialogue or music (or silence), but never both together. The film is enriched by stunning, pioneering technical effects, and featured orchestral music, presented in movements like in a symphony, from:
The breathtaking, richly eloquent, and visually-poetic film - deliberately filmed at a slow pace - about space travel and the discovery of extra-terrestrial intelligence (many years before Star Wars (1977), Close Encounters of the Third Kind (1977), and E.T.: The Extra-Terrestrial (1982)), was based on the published 1951 short story The Sentinel, written in 1948 by English science fiction author Arthur C. Clarke. Its original screenplay was co-authored by director Stanley Kubrick and Clarke from an expanded novelization, and the film was originally titled Journey Beyond the Stars. The film's title was chosen because it was the first year of the new Millenium and of the next century. The film was also strongly influenced by director George Pal's Conquest of Space (1955), and was similar in some plot elements that were referenced by Kubrick. Three months after the film made its debut, Clarke published a novel based upon the film's screenplay. Kubrick's masterpiece was not nominated for Best Picture, but received four Academy Award nominations, including Best Director, Best Art Direction, and Best Original Story and Screenplay. It won one Oscar, for Best Visual Effects. The film was snubbed by the Academy that instead voted its top accolades to the odd musical Oliver! (1968) based upon the Charles Dickens tale. [Note: In the same year, Planet of the Apes (1968) was given a Special Honorary Oscar for John Chambers' outstanding, convincing makeup (there was no Best Makeup category until 1981) - the Academy members presumably didn't realize the superior, too-believable makeup in the opening scenes of 2001 that included both human actors with life-like masks and infant chimpanzees.] Douglas Trumbull, the Special Photographic Effects Supervisor, went on to work on Close Encounters of the Third Kind (1977) and Star Trek: The Motion Picture (1979). The film initially opened to hostile, unsympathetic, negative or indifferent critical reviews (it was criticized for being boring and lacking in imagination), and 19 minutes were cut from the film after premieres in Washington, New York, and Los Angeles. But it slowly gained enormous popularity during yearly re-releases, especially when embraced by late 1960s counter-cultural audiences for its psychedelic, mystical and mind-bending elements. It was re-released in a slightly shorter version (141 minutes) in 1972. A sequel was made years later: director Peter Hyams' 2010 (1984) (from a 1982 published adaptation titled 2010: odyssey two by Clarke). Other Clarke writings are potential film installments: 2061: odyssey three and 3001: final odyssey. The StoryThe film's opening overture, Ligeti's Atmospheres, plays behind a black screen - signifying, in a gestaltish way, a pre-creation era, or the mysterious unknown time of the universe's birth. [The film's end is bookended by The Blue Danube Waltz, also played behind a black screen.] Afterwards, in the opening visual image, the camera pans upward from the pock-marked surface of the Moon in the foreground. The perspective is from behind the moon. In the distance is a view of the Sun rising over the Earth-crescent in the vastness of space. The image shows the heavenly bodies of the Earth, Moon, and Sun in a vertically-symmetrical alignment or conjunction. [Later in the film, it is revealed that a monolith was buried on the Moon, possibly at the moment of this 'magical' conjunction.] The opening trinitarian chords [C, G, and again C] of Richard Strauss's Also Sprach Zarathustra accompany and welcome this striking shot of orbital and visual alignment. The credits then follow. [The synergistic use of Strauss's music in Kubrick's film also bolsters the ultimate idea of a "superman" (or "overman") found in Thus Spake Zarathustra, the work of Friedrich Nietzsche.] The film is composed of four episodes. Three of the major sections are subtitled:
Monoliths link the primeval, futuristic, and mystical sections of the film. [Note: Originally, the Discovery was to visit the planet Saturn, but the special effects team couldn't realistically reproduce the rings of the planet, so Jupiter was used instead.] The Dawn of Man "The Dawn of Man" opens in the prehistoric past in the Pleistocene era - four million years ago, the location where the human race itself (evolving from primitive apes) was born. In a series of still shots, the sun rises on the dawn of civilization in a primordial landscape of arid, wasteland desert. As dawn passes and mid-day approaches on the barren African savannah, animal skeletons lie dormant on the rocky ground - the first sign of life. A peaceful band or tribe of prehistoric ape-men (Australopithecines) appear, squat and hairy, eating grass. Although herds of tapirs graze closeby, the ape-men are vegetarians who forage for grass and roots. They have not developed the means or tools necessary to attack and kill or eat the tapirs like other predators. Symbolically, there are endless eons of time that pass during which the apes live in eternal boredom - and cope with the struggle for survival. They scrape together a meager life and live a marginal existence, unable to fully protect themselves from the elements or from other competitors, predators and carnivores. A leopard leaps from a rock outcropping and pounces on an unsuspecting and defenseless ape, screeching for his life. [Brief fadeout to black.] A group of apes scratches and chatters in groups around a slowly diminishing watering hole. A rival, warring band of ape competitors approaches the watering hole, led by an almost-upright, tall and bright man-ape [named Moonwatcher in Arthur Clarke's novel] (Daniel Richter). By shrieking, they scare away the other apes from the water and aggressively establish dominance and territoriality. During the first night, a leopard with glowing eyes guards the carcass of a fallen zebra in the moonlight. The band of vegetarian man-apes huddles protectively together in their cramped den for comfort and support - living and sleeping in fear. In the first light of the prehistoric dawn on the second day, a tall, black, rectangular monolithic slab (THE FIRST MONOLITH), with an eerie humming sound - symbolic of the religious/spiritual unknown - materializes in the midst of their den. The massive artificial monolith, in contrast to its natural surroundings, stands in a shallow depression in the rocks where the man-apes gather around a water hole. [In Arthur Clarke's novel, the mysterious monolithic stone slab is a technological machine belonging to aliens in space, one of hundreds of such monoliths sent to Earth to test, teach and transform the apes into higher-order, intelligent beings.] The unusual, out-of-place object with straight-edges causes them to be alarmed and they react nervously. But then they approach it cautiously, drawn to its color, form, and smooth surface. The leader of the clan of man-apes is the first to reach out fearfully and hypnotically for the black object. [The image of 'reaching out' with an extended finger was directly borrowed by Kubrick from the famous painting found in Michelangelo's Sistine Chapel artwork -- of Man extending his finger to touch God's hand. The same imagery was utilized by Spielberg for his film E.T.: the Extra-Terrestrial (1982). Touching the Monolith approximates the Biblical equivalent of eating the forbidden fruit of Knowledge.] His boldness encourages the rest of the group to gather around. In a mute, primitive, but poetic moment, they herd around it and huddle by it, just as another celestial alignment or configuration occurs. With the mysterious monolith in the foreground, the glowing Sun rises over the black slab, directly beneath the crescent of the Moon. Late that afternoon (now with no monolith in sight), the leader man-ape is foraging for food. He plays with and contemplates one of the ravaged bones from an antelope skeleton. (There are many bones lying around on the landscape, a symbol of ever-present death.) A quick, almost-subliminal shot of the celestial alignment with the monolith is flashed on the screen - indicating that it will inspire a new idea or cause what is to happen [the discovery that the bone can function as a weapon]. In a slow-motion sequence - accompanied by the slowly-building tone of Strauss's Also Sprach Zarathustra - he picks up an animal bone and uses it to smash at and shatter the skeleton, first tentatively and then more vigorously. In a slow-motion closeup, his hairy fist grasps the skeleton bone over his head as he brings it down forcefully like a cudgel. As he orgiastically smashes and pulverizes parts of the skeleton on the ground, the soundtrack bursts forth in an ecstatic, jubilant climax. In one brilliant inter-cut image, a tapir falls to the ground - the vegetarian man-ape will be able to hunt for food and kill a tapir with his new utilitarian tool. No longer vegetarian after the breakthrough, the man-ape becomes carnivorous, squatting while eating a raw piece of tapir flesh in his hands. The rest of the clan share in the meat of the fresh kill later that afternoon and evening. [Somehow, the monolith has been presented as a gift to mysteriously assist the man-ape in his transition to a higher order (or lower order depending upon one's interpretation) with an ability to reason and the power to use tools (such as bones) - for murder.] The man-ape is on the verge of intelligence - the beginning of steps toward humanity as he learns to use skeleton bones as tools - extending his reach. The sun sets. On the third day, when other man-apes come over to the water hole, the intelligent, carnivorous man-apes dominate and drive the weaponless (and tool-less) neighboring creatures away with their newfound strike power - this is humanity's first bloody war. They swing with their bone-tools, now using them as weapons to threaten the nearest other tribe of rival proto-humans. The leader man-ape uses the bone as a club to attack, crush an opponent's skull, and kill him - making them capable of survival in the hostile environment. [Kubrick presumably was alluding to the Biblical story of Adam's son Cain killing his brother Abel.] The 'enlightened' apes gain domination in the animal world, establish their territorial domain, and take an evolutionary step or leap toward (or away from) humanity. In slow-motion, the man-ape leader flings his weapon, a fragmented piece of the bone, exultantly and jubilantly into the air. It flies and spins upwards, twisting and turning end-over-end... The Lunar Journey in the Year 2000 No sub-title separates the "Dawn of Man" segment from the Lunar Journey segment - a jump-cut of four million years. [Does this omission of a subtitle for this segment indicate that man in both eras - the Australopithecine and Space-Age Man - is essentially the same aggressive creature with savage impulses who has successfully survived in another hostile environment?] In a great transitionary, associative image to the next segment many eons later, the tossed bone (tool/weapon) instantly rotates and dissolves into a white, orbiting space satellite from Earth - a technological instrument, tool, weapon (orbiting nuclear platform) or machine from another era that was ultimately derived from the first tool-weapon. The toss of the ape-man's bone is metaphoric for a lift-off from Earth toward the Moon, and for the tremendous technological advances that have occurred in the interim. It is four million years later - in the year 2000 [possibly in homage to Fritz Lang's German film Metropolis (1927) that was set in the futuristic year of 2000]. As the Earth drifts by, the camera's perspective is from somewhere between Earth and the Moon. Two different kinds of satellites (one slightly rectangular, the other cylindrical) float by, circling around the globe of Earth. A winged, arrow-shaped spaceship, the Pan American, dart-like space shuttle Orion [a phallic symbol or representation of "sperm"], soars from Earth through space toward the Moon, bound first for Space Station 5 - a wheel-shaped way-station for passengers traveling on to the lunar surface. [By the year 2000, Pan Am had already been bankrupt for almost ten years - since 1991.] Images of the giant circular space station revolving and orbiting in space are accompanied by the lyrical Blue Danube Waltz by Johann Strauss. The pace is deliberately slow, emphasizing the vast enormous vistas and the harmonious order of space. Within the cabin of the Pan Am shuttle is a lighted sign: "Caution: Weightless Condition," evidenced by a floating ballpoint pen and arm of its sole passenger, suspended in space like the spacecraft itself. [The floating pen makes the number of cinematically-suspended objects come to a total of three, along with the bone and the spaceship. Symbolically, the pen is an apt object, because the technological advances of writing and the printing press, etc. have brought us from the prehistoric era to the present modern era of literacy and the written word.] He is dozing, a fifty-ish, safety-belted scientist-administrator, Dr. Heywood R. Floyd (William Sylvester) - the transformed man-ape of the 20th-21st century. The white-uniformed Pan American shuttle attendant, wearing special velcro-like, suction "grip shoes," retrieves his pen, and continues down the aisle. In the blackness of space, the pilots of the Pan Am spaceship dock (or penetrate with) the phallic craft - through the aid of graphic read-out screens that must constantly be monitored - in the spoke-hub of the gigantic, circular, revolving space station [a symbol of an egg] - almost like a copulatory act. [This is the first stage of fetal, reproductive life imagery: copulation and conception.] The first spoken words in the film occur here, about 25 minutes from the film's beginning. Floyd is notified by the pink-uniformed Space Station attendant/receptionist that their elevator has come to its proper level:
The doorlock of the airlock opens and Dr. Floyd enters the space station, named the Orbiter Hilton, provided with an artificial gravity. In the customs/documentation area, he is greeted with small talk by another attendant, and then met by Mr. Miller of Station Security. One formality to be executed is a Voice Print Identification test to verify his identity. He must wait an hour and ten minutes in the passenger lounge until the next leg of his journey. He hears a loudspeaker announce: "A blue lady's cashmere sweater has been found in the restroom. It can be claimed at the manager's desk." American corporate logos - Hilton, Howard Johnson's Restaurant, and Bell phone signs are visible in the long entryway. He calls his home (many thousands of miles away) on a Bell Picturephone and speaks to his daughter Squirt (director Kubrick's daughter Vivian). Floyd learns that his wife is out and that Squirt's caretaker is also unavailable. He ignores the spectacular sight of the rotating Earth over his left side while he gives her a brief Happy Birthday wish. Floyd expresses his regrets at not being able to be present at her party - he is literally and figuratively alienated from her.
In the bright-white passenger lounge area while seated on magenta-colored armchairs - a standardized and sterile waiting area amidst the advanced technology - Dr. Floyd speaks cordially with some Soviet scientists, including lead scientist Elena (Margaret Tyzack) and Smyslov (Leonard Rossiter). They are on their way back from the Russian sector of the moon after spending "three months calibrating the new antenna." The conversation turns icy when Dr. Floyd is asked about the "odd things" that are happening at his destination, the American moon-base on the moon crater of Clavius, and why it has been out of phone communication for 10 days. The Russians are determinedly inquisitive and ask about the leaked rumor that a "serious epidemic" of unknown origin has broken out there and may spread. [The leak about an epidemic was deliberately released to cover up the real reason.] Concealing and evading the reason for his top-secret mission, Dr. Floyd deliberately declines to answer: "I'm really not at liberty to discuss this." He excuses himself to continue on his journey. With the reprise of The Blue Danube, Dr. Floyd has boarded another Pan Am spaceship (a lunar landing craft), the spherical Aries, as its only passenger to soar toward the Clavius base on the moon. The attendant delivers a TV-dinner style tray, one that is fitted with straws and pictures of the different foods. [Food in space of the future was viewed as bland and sterile - a typical viewpoint of the 60's time period when artificial foods were being introduced into the diet.] Under weightless conditions, the attendant enters from the passenger and prep area into a rotational elevator - as she walks, it turns her upside down [marvelous trick photography] and she proceeds from there into the crew's compartment to deliver their meals. Floyd nervously uses a "zero gravity toilet" during the trip - pondering the lengthy posted 10-point instructions for use. When the insect-like ship (with two red lights/eyes on its top and two sets of white lights/eyes on its side - it appears like a skull) reaches its moon colonization destination, it descends toward the craggy, black lunar surface, extending its four landing legs above an underground airlock. Eight pie-shaped doors slowly slide back above the domed hanger to reveal a target zone within a deep cavity. The Aries fires its rockets and kicks up clouds of dust as it descends and sets itself to rest in the lighted square. A hatch opens under the landing zone, and gently and magestically brings the spacecraft into its interior. [The imagery of reproductive life continues - the round, impregnated 'ova' implants itself into the 'uterus' of the mother.] Dr. Floyd, the Earth's Chairman of the National Council of Astronautics, delivers a bureaucratic-style, techie briefing in a conference board room to other top scientists and space officials at Clavius, under conditions of highest security. He begins his words with a warm welcome: "...Hi everybody, nice to be back with you." It is learned that his secretive mission concerns a "significant discovery," a second monolith (a twin to the first one) unearthed on the surface of the moon at the crater Clavius in the American sector. [The second monolith - another indication of extra-terrestrial intelligent life and their desire to provide further guidance to mankind - also exerts its unmistakable will on human beings in a different era.] To keep the monolith an absolute secret with a news blackout, an alternative "cover story" has been created and circulated about a possible epidemic at the base. The government fears any leak of the discovery may cause anxious panic or "cultural shock and social disorientation" among the families of Clavius personnel. During the banal conference, he is asked only one question from the audience - how much longer the false cover story must be maintained. His answer is again deliberately and bureaucratically vague. While eating processed, cellophane-wrapped sandwiches, Dr. Floyd and some of the other Clavius base personnel, Halvorsen (Robert Beatty) and Michaels (Sean Sullivan), jet out in a "moon bus" to the Tycho excavation site where the monolith is located (THE SECOND MONOLITH). On the way, they are bathed by the bluish, magical light of the interior of the bus, Floyd is complimented on his excellent speech at the briefing, cleverly revealing very little. Now that they can speak freely, he is told that the monolith was first inaccurately thought to be an outcropping of rock. A rectangular area around the monolith was excavated out to see if it was only the "upper part of some buried structure." One thing is certain - it was "deliberately buried" four million years earlier. The eerie, humming sound of a hymn on the soundtrack [also heard by the man-apes around the earlier monolith] indicates their approach toward the magical object. After docking in the lunar dawn, they walk toward the monolith's location wearing spacesuits. They view the monolith, the transcendent discovery, from the lip of a giant, excavated pit, while a three-quarters Earth hangs just above the horizon. They walk down a ramp into the crater's pit where the monumental object is bathed in dazzling, brilliant light. Like the man-apes before him, Dr. Floyd is similarly awed and stirred by his first view of the alien form - it is a religious experience as the men worshipfully gaze at the altar where the monolith stands. They hypnotically circle around the black object - Floyd bashfully touches it with his thick glove. A photographer prepares a group of them to line up - and pose before the totem-like monolith like typical tourists, recording the moment of their visit. Just as their picture is taken, a ray of sunlight strikes the monolith - signaling the end of the dark, 14-day lunar night. It is the Dawn of the Moon. Again, the glowing Sun, Moon and Earth have formed a conjunctive orbital configuration. And then suddenly, the object emits a ear-piercing, electronic screeching noise. The group is stunned and staggers - reeling helplessly backwards as their helmet headphones are filled with the blasted signal. When 'touched' by the sunlight [similar to the touch of Moonwatcher's finger the first time], the solar-powered machine functions as a radio signaling device, aimed at the planet Jupiter out in space. [It alerts or signals the ancient civilization that buried it on the Moon that man is about to reach another more improved, advanced level of consciousness and intelligence.] |